Product Description
An analysis of the nature, causes, and significance of violence in the second half of the twentieth century. Arendt also reexamines the relationship between war, politics, violence, and power. “Incisive, deeply probing, written with clarity and grace, it provides an ideal framework for understanding the turbulence of our times”(Nation). Index.

CUSTOMER REVIEWS (Average Customer Rating: 4.0 based on 7 reviews)

Barrigada, Guam by James D. Sellmann (Barrigada, Guam)

1 Stars
June 10, 2009
The book still has not arrived!! it is well beyond the expected ETA!

Somewhat Abstract, Yet Excellent and Important by Theodore J. Remington (Fort Wayne, Indiana)

4 Stars
May 29, 2008
Arendt's long essay/short book "On Violence" notes that war has become unglamorous and ineffective as a political force, yet it remains because we have not found an adequate replacement for this. This is perhaps understood as a more politically-minded equivalent of William James's idea 60 years earlier that we need to find a "moral equivalent of war" that will harness the cooperation and personal altruism that war can elicit, but without the horrific consequences that far outweigh the benefits. Among the many useful concepts in Arendt's book are the definitions of power, violence, strength, force, and authority as distinct entities, despite our tendency to conflate them, or use them as synonyms. Most important is the difference between power and violence, which Arendt suggests are often found together but are in fact opposite in many ways. Specifically, while violence can undo power, it cannot build it. Violence is not simply power expressed in its most brutish fashion. Also important is the final third of the book, in which Arendt takes apart the notion that political violence is somehow "natural" or part of the human condition. In the end, it is this idea that is at the center of the book: violence is routinely accepted as inevitable--as a given in human society. Arendt asks us to acknowledge the much more troubling truth: violence is conscious human action. It should not be natrualized or taken for granted or romanticized, but carefully examined. The book is well-written, yet dense and often casually drops historical and philosophical references without much explanation for the uninitiated reader. Despite that, it is readable despite its often abstract nature. It doesn't leave you with a clear call to specific action, but by openly questioning longstanding myths about violence and its alleged utility in solving political problems, it does a great service.

A destroyer of common sense myths about violence and its related concepts by Herbert L Calhoun (Falls Church, VA USA)

5 Stars
May 28, 2008
Professor Arendt has again turned the commonplace on its head with her wit and piercing logic, and has used her unfiltered and unadulterated thinking to milk additional meanings and understandings from the accepted conventional wisdom. Her clean thinking and careful analysis has become a force to be reckoned with, and as a result, has acquired a life of its own. After reaching the end of this sharply focused essay, I discovered it is best read in reverse, beginning with section III and working backwards. It is a tutorial on the origins, use and misuse of violence, and its associated concepts of power, strength, authority, and terror, and to a much lesser extent also, influence, control, obedience, and command. It is section III that deals with the origins of violence in both human and animal. And as is true with the other sections, existing common sense and settled sociological theology are reopened and challenged. Both Konrad Lorentz and B.F. Skinner's theories, for instance are placed anew under the microscope, in light of human, rather than just anthropomorphized animal experience, with surprisingly new understandings emerging. Section II deals with the definitional slipperiness of these concepts as they have been used and misused -- again with surprisingly new interpretations. And again, the standard understandings are reopened for further analysis and the old authorities are challenged to redefine their often ossified and misleading meanings and interpretations. Section I begins with the existing experience at the time the book was first written (1957) and includes analyses of violence at both the international and the national level, but not at the interpersonal level. Although these examples are anything but fresh, this in no way affects the freshness of the analysis. I was especially impressed with the way the author ripped the so-called revolutionary movements of the 60s, including the black power movement and Third World revolutionary movements in general. As she puts it so trenchantly: "The Third World is not a reality but an ideology." The section on terror however, left me cold: in light of the likes of Osama bin Laden, the role and effects of terror, could certainly use some updating. My only other complaint is that the analysis is almost too abstract and almost too removed from the meat of contemporary experience, in the sense that the moral dimension is never brought directly into the picture. This omission makes the analyses seem almost synthetic, sterile and wholly academic, although I am sure with the author's background this could not have been her intent. Still, even if one has to imagine how to factor her analyses back into contemporary situations, the wisdom contained in this short volume and the intellectual skill with which it is done, are priceless. Five stars

Castration and Power by Patricia B. Ross (Wellesley, MA USA)

5 Stars
June 05, 2003
The irony of viewing the natural need of men (and increasingly, women) to view power as dominance over rather than as a part of a coooperative spirit toward mutual goals is the foundation of this articulate and simple philosophy where violence becomes a part of the political and economic landscape. Arendt stopped short of asking to what extent men will sacrifice to acquire the power through violence that is supposedly the motive underlying the methods used. When males sacrifice both their honor and their natural masculinity for power, one wonders what limit, if any, is man willing to condone in himself to "win" the power or money he fervently and diligently pursues. Although supposedly, man comes equipped with the height of survival instinct, it is remarkable how willing he is to castrate himself in pursuit of essentially man made goals that symbolize success, often crippling many others in the process without hesitation, too often, in violation of the religious teachings of compassion and brotherhood. Given this rather historically well documented pattern of acceptance in mankind, it appears the decision to request increasingly more of man's sacrifice for that pursuit tilts the seesaw in the other direction. What man hath wrought, man will deliver in the finest mode of free market principles, leaving us to question whether indeed there are limits to what man ought to be asking other men to do, i.e., to what extent moral and logical principles are allowed to become the modifying influence that limits the scope of that pursuit and the credible measure by which such decisions are made.

where is human nature headed

5 Stars
May 08, 2003
The most simple questions are the hardest to answer so we leave them to people like Hannah Arendt. Here she writes about the difference between violence in the hands of the state versus violence in the hands of extremist groups or individuals. In other words, how is terrorism different from totalitarianism? Her theoretical conclusions on violence and power are interesting because she reasons that they are opposites: violence is the lack of access to power (and is power then the ability to use violence at any time? I didn't really grasp that). Something about that idea resonated with me the fist time I read this book, and it made me think about the violence in schools like Columbine, and even self-violence in young adults, but she doesn't go into those more psychological areas- only historically and politically on a larger scale-attacking state-sponsored violence. Through this short book she argues intelligently and factually and does not use sophistry or tug at our emotions with wishy-wash. You should also read her other books and I suggest the Hannah Arednt Reader to get started. The fact that the author was an exiled Jewess who lived during the Holocaust and spent her life as a political activist, and is still able to objectively examine the nature of of violence in the 20th century make her words speak even greater. For me, someone who can take something so evil and complex as this subject, crack it open, get to the heart of it and understand it, and then rearrange ideas about violence in a new, simpler form, may have more to say about stopping it than the spiritual/inspirational leaders who have preached nonviolence in our century like Mahatma Ghandi or the Dalai Lama.Everyone who is currently nauseated or confused at the state of our world affairs, every student of history should be forced to read this book. Its not morbid, just thoughtful. But- like George Orwell's 1984- pretty scary if you let it get to you.

SIMILAR PRODUCTS

	On Revolution (Penguin Classics) by Hannah Arendt (Author), Jonathan Schell (Introduction) Tracing the gradual evolution of revolutions since the American and French examples, Arendt predicts the changing relationship between war and revolution and the crucial role such combustive movements will play in the future of international relations.
	The Origins of Totalitarianism by Hannah Arendt (Author) Generally regarded as the definitive work on totalitarianism, this book is an essential component of any study of twentieth-century political movements. Arendt was one of the first to recognize that Nazi Germany and the Soviet Union were two sides of the same coin rather than opposing philosophies of Right and Left. "With the Origins of Totalitarianism Hannah Arendt emerges as the most original and profound-therefore the most valuable-political theoretician of our times" (New Leader). Index.
	The Human Condition (2nd Edition) by Hannah Arendt (Author), Margaret Canovan (Introduction) A work of striking originality bursting with unexpected insights, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then—diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to...
	Eichmann in Jerusalem: A Report on the Banality of Evil (Penguin Classics) by Hannah Arendt (Author), Amos Elon (Introduction) Hannah Arendt’s authoritative report on the trial of Nazi leader Adolf Eichmann includes further factual material that came to light after the trial, as well as Arendt’s postscript directly addressing the controversy that arose over her account.
	Between Past and Future (Penguin Classics) by Hannah Arendt (Author), Jerome Kohn (Author) Arendt describes the loss of meaning of the traditional key words of politics: justice, reason, responsibility, virtue, glory. Through a series of eight exercises, she shows how we can redistill once more the vital essence of these concepts.