Articles tagged with Material Culture
A team of archaeologists from Boston University has uncovered the story of life among rural Maya in Belize's Sibun River Valley during the Late Classic Period. The research reveals a community that practiced sustainable agriculture and maintained dense vegetation to support their trade product: cacao.
Researchers have uncovered three new rock art depictions of armored horses on the Purgatoire River in southeast Colorado, shedding light on the Comanche's use of horse armor. The finds are significant as they provide a unique window into Comanche history and culture, dating back to the 17th century.
A magnificent Maya altar stone carved in 796 AD has been recovered from a looters' hideout, providing crucial clues about the wealthiest Maya kingdoms. The altar's recovery illustrates the importance of working with indigenous peoples to restore ancient ruins.
Researchers from Cornell University and the University of Reading have given a new kind of precision to the timeline of the Bronze and Iron Ages in the Aegean and Near East. The study, published in Science, dates certain artifacts from around 740 B.C., placing an early appearance of the alphabet outside Phoenicia at this time.
Researchers at University of Illinois dispute extensive trade theory for prehistoric society Cahokia, citing new evidence that local red flint clay was used instead of catlinite. The study uses a new mineral analyzer technique to identify the stone's mineral composition and find no connection between catlinite and the culture.
A group of Puebloans from the Mesa Verde region is believed to have settled in three ruins on the west side of the Rio Grande River, exhibiting characteristics of the Mesa Verde culture. The site, Pinnacle Ruin, was inhabited by a large group who made a 250-mile journey south after Four Corners collapsed.
Researchers found that the artifacts at Cahokia were made from Missouri flint clay deposits, indicating a local production process. This new evidence suggests that the Cahokia society focused on a local rather than long-distance acquisition process for their ceremonial objects.
The University of Alaska Museum repatriates 386 ancestral remains to Siberian Yup'ik villages on St. Lawrence Island, following the Native American Graves Protection and Repatriation Act (NAGPRA). The return marks a significant partnership between the museum and Alaska Native communities.